English II
Thacher’s mission statement begins with the claim that our school “trains young people in the art of living for their own greatest good and for the greatest good of their fellow citizens in a diverse and changing world.” In English II, we will explore the concept of “the greatest good” as it relates to our personal, local, and global lives. Course readings will highlight the cultural tradition of literature throughout our “diverse and changing world” and prompt students to interpret, analyze, synthesize and develop their points of view. Students will engage in genuine dialogue, challenge the status quo, ask the “un-asked” questions, and begin to see themselves as agents of change. As writers, students will express themselves coherently in a variety of modes and genres as they examine texts and their own experiences through a clear and critical lens. Students will develop critical thinking and media literacy skills, as well as academic discipline, group cooperation, and collaboration skills.
English IV Honors
Glitch: Using the Humanities to understand our Tech-centric World
"Things aren't great, Internet. Actually, scratch that: they're awful." As the Wired magazine staff wrote in their 2016 open letter to the World Wide Web, things are pretty messy in our digital and increasingly technocentric world. While some tech pioneers have claimed that the internet set up "a world that all may enter without privilege or prejudice accorded by race, economic power, military force, or station of birth", it feels like an understatement to say that it has failed spectacularly to live up to that promise. While we live in a world where anyone can express whatever they want to more people than ever before, we also live in the duality of the physical and digital worlds—where apathy, marginalization, alienation, and disillusionment about what constitutes fact and fiction dominate our social milieu. This senior elective seminar explores the impact of the internet and digital technology on the human experience. We ask critical questions about race, gender and sexual identity, class, the environment, institutions, and systems (economic, bureaucratic, etc.) in an effort to heighten our awareness of technology’s impact on our world.
Magic in Service of Truth
In this course we explore the narrative mode of magical realism through selected short stories and two novels. We investigate the origin of the term “magical realism” describing post-expressionist art, its transfer to the blossoming literary world of Latin America in the middle part of the 20th century, and its ultimate growth into an internationally utilized literary technique.
Perspectives on Nature
In Perspectives on Nature we investigate the widely varied human relationship with the natural world. Looking first into origin stories of various cultures- from hunter-gatherer tribal ritual and myth, to the myths of proto-agriculturalists and the first civilized societies, we seek the cosmologic fundamentals that informed early natural-societal interactions. We study myriad religious perspectives: Judeo-Christian, Muslim, Hindu, Buddhist, Jain and Taoist beliefs, as well as delving into the ecstatic nature poetry of the T’ang Dynasty in China. Our pursuit then leads us to Renaissance and Enlightenment thinkers such as Francis Bacon and Renee Descartes, and on into the Protestant, scientific, industrial, and democratic revolutions and their effects on the European and, ultimately, American idea of wilderness.
The Empire Strikes Back: Immigrant & Diasporic Voices in American and English Literature
This course explores works of literature that have emerged from colonial and post-colonial territories during the twentieth and twenty-first centuries. We read works from representative English and American immigrant authors who work within the post-imperial framework, even as they assume the daunting challenge of cultural decolonization. Building on themes explored sophomore and junior year, we consider questions such as: What effects did/does colonization have on individual identity and collective culture? How are those effects revealed in the works studied? What role does language play in the culture of imperialism? Is it significant that these authors write in the language of the colonial power? Authors and books for our possible consideration include: Junot Díaz, The Brief Wondrous Life of Oscar Wao; Chimamanda Adichie, Americanah; Jhumpa Lahiri, Unaccustomed Earth; Tommy Orange, There There; Edwige Danticat, The Farming of Bones; Celeste Ng, Everything I Never Told You; and Leslie Marmon Silko, Ceremony; Ocean Vuong, On Earth We're Briefly Gorgeous.
What Moves at the Margin: Essential works of Toni Morrison
“I stood at the border; I stood at the edge and claimed it as central. I claimed it as central, and let the rest of the world move over to where I was.” - Toni Morrison
In this course we read a range of works from both Morrison's fiction and non-fiction to consider what Carolyn C. Denard suggests might be important in our efforts to understand fully Morrison's "unrelenting passion to leave, it seems, no stone unturned in her interpretation of the large and small of Black life-– the defeats and the triumphs, the remembered and the forgotten, the myths and the music." In her introduction to the collection of Morrison's essays from which this course takes its name, Denard also writes: "What, we might ask, drives Morrison to use fiction in this kind of culturally and historically expansive way? What influences have shaped the world view she brings to her understanding of African American life and to the role the novel plays in its interpretation? What matters to her outside the novels even as it influences what goes on inside them? What, as the children ask the old woman in the story Morrison told in her Nobel Lecture 'moves at the margin' of her fiction that informs, orders, and gives intellectual energy to her life commitments and to her role as writer?"